By Esther Gabriel, Juris Doctor, Harvard Law School, Visiting Scholar at the CRRP
Pabai v. Commonwealth of Australia sits as a defining national case within the broader Torres Strait Islander litigation context. It follows two successful judgements. First, Daniel Billy and others v. Australia (Torres Strait Islanders Petition), decided by United Nations Human Rights Committee, established that the Australian government’s climate change inaction was violative of its human rights obligations to the Torres Strait Islanders. In particular, and relevant here, the Committee found that Australia had violated the Torres Strait Islanders’ right to enjoy their unique culture, the Ailan Kastom, under Article 27. Declaring that, “in the case of indigenous peoples, the enjoyment of culture may relate to a way of life which is closely associated with territory and the use of its resources…[t]hus, the protection of this right is directed towards ensuring the survival and continued development of cultural identity,” the Committee required Australia to make full reparations including providing adequate compensation to the authors for harms suffered (paras. 8.13, 11). A novel decision in furtherance of justice.
Next, a decision by the Australian Land Court in Waratah Coal Pty Ltd v. Youth Verdict Ltd et al. (No 6), made tangible the force of the Torres Strait Islanders’ cultural rights. In denying its recommendation for the issuance of a coal mining lease, the administrative court found, among others, that the evidence showed climate change impacts would have a profound impact on the cultural rights of the Torres Strait Islanders, risking the survival of their culture. This finding was largely driven by the direct application of the Human Rights Act 2019. The court accepted the causal relationship between the mining of coal and the harm to the cultural rights of First Nations peoples. Powerfully, the coal mine project was stopped.
Drawing on this momentum and going a step further to secure enforceable remedies, Pabai v. Commonwealth of Australia, asked the Australian national court to operationalize its discretion to reach a similar judgement in tort law. However, the court declined to do so. In their primary case, claimants alleged that the Commonwealth owed a duty of care to all Torres Strait Islanders to take reasonable steps to protect them, their traditional way of life, and the Torres Strait and its marine environment, from the current and projected impacts of climate change on the Torres Strait Islands (Judgment Summary). They alleged that the Commonwealth breached this duty when setting disingenuous greenhouse gas emissions reduction targets in 2015, 2020, 2021 and 2022. As a result of the breach, they claimed that the Torres Strait Islanders suffered harms, primarily cultural losses. Their alternative case similarly alleged that the Commonwealth owed a duty to Torres Strait Islanders to take reasonable care to avoid causing property damage, loss of fulfilment of Ailan Kastom and injury arising from a failure to adequately implement adaptation measures to prevent or minimize the current and projected impacts of climate change in the Torres Strait Islands. This claim centered on a failed Seawalls Project. The court ultimately hung its hat, for both the primary and secondary case, on a political question, reasoning that government decisions and policies are not properly or appropriately made the subject of common law duties of care. The Commonwealth owes no such duty to Torres Strait Islanders.
Traditionally, a finding of no duty exhausts the inquiry. Here however, in its rigorous analysis of all elements including duty, breach, causation, and damages, the court marks critical signposts. So, towards achieving comprehensive justice—respect and remedy—Pabai teaches three fundamental lessons: (1) the need to communicate with specificity, resisting abstractness in litigation; (2) the need to adopt a fiduciary standard when executing remedies; (3) and the urgent need to diversify approaches to relief, minimizing risks flowing from failed climate litigation. An Indigenous child of Pasifika, I too, learn.
- Claims must be concrete, and harms redressable.
The court rejects Pabai’s sweeping abstractions, occupying the claim from pleading to prayer for relief. Claimants’ application focuses heavily on laying the foundation for climate change and its broader implications such as sea-level rise. While important, it fails to also adequately make a case for specific individual harms, as is necessary for the tort of negligence. The court notes, “the applicant’s primary case was, it would be fair to say, pleaded in somewhat broad, elaborate and, at times, convoluted terms” (para. 32). Because climate change invokes unique spatial and temporal elements, it is tempting to stay in abstract ambiguity. While this litigation style worked previously in international and administrative fora, it does not pass muster in tort law at the national level. Claimants failed to sufficiently equip the court with the precise tools to translate tangible and intangible experiences into injuries-in-fact. The court summarizes that the loss of fulfilment of Ailan Kastom is not a recognized compensable “species of harm” (Judgment Summary). In its closing argument, the Commonwealth exclaims, there is no evidence to establish damage to property, or personal injury, disease or death, and claimants have not sought to quantify their losses (para. 11). Quantification is the language of tort law which seeks to remedy concrete harms. Thus, to succeed, legal arguments, harms, and remedies cannot be too attenuated or remote.
This compels us to ask, must the court expand tort law to include cultural loss or can concrete losses relating to cultural practices be described in such a way as to “fit” into existing tort jurisprudence? The answer is more normative, but to communities facing imminent loss, the machine is likely less important than the output. The priority is always on the award of remedies, as a matter of justice. The court is free to decide how to get there. Here, however, Pabai spins the court around by forcing too many novel and abstract inferences:
- To establish causation, plaintiffs advanced a seven-point causal chain that ultimately reasoned that it “matters not that it may not be possible to measure or quantify the effect that the additional emissions may have had on global temperature increases, or the specific impact that the increase in global temperature referrable to the increased emissions may have had on climate change in the Torres Strait” (para. 43).
- “As for the loss and damage suffered by the applicants and other Torres Strait Islanders, the applicants’ case ultimately focused primarily on what was said to be the collective loss of fulfillment of Ailan Kastom suffered by all Torres Strait Islanders arising from the damage to or degradation of the land and marine environment of the Torres Strait Islands. There was very limited evidence in respect of damage to the applicants’ personal or real property” (para. 44).
- “The applicants’ alternative case in negligence against the Commonwealth was also initially expressed in very broad and general terms. … Ultimately, however, the applicants were effectively compelled to fall back on a far more limited case” (paras. 45, 46).
Pabai’s prayer for relief does not rescue. It’s broad-brushed and speculative nature sparks a redressability concern. Can the court deliver what the claimants seek? Here, injunctive relief would require the Commonwealth to “… implement such measures as are necessary to: protect the land and marine environment of the Torres Strait Islands and the cultural and customary rights of the Torres Strait Islanders, including Applicants and Group Members, from GHG [greenhouse gas] emissions into the Earth’s atmosphere; reduce Australia’s GHG emissions with the Best Available Science Target; and otherwise avoid injury and harm to Torres Strait Islanders, including the Applicants and the Group Members, from GHG emissions into the Earth’s atmosphere” (para. 52). Arguably necessary as a global and political matter, this grand remedyasks the court to grant relief that is likely inappropriate and impractical for it to redress. Thus, beyond the scope of negligence, too squishy, Pabai fails.
Inundating the court with abstract claims and novel legal arguments left little room in its torts imagination to consider harmful impacts to culture, well within its discretion (see Stolen Generations’ cases). Justice Wigney conceded, “[w]hile I have considerable sympathy for the applicants’ contention that Ailan Kastom should be recognized as capable of protection by law, I do not consider that it is open to me, sitting as a single judge of this Court, to recognize, for the first time, that participation in, or enjoyment or observance of, customs, traditions, observances and beliefs, can constitute or comprise rights or interests capable of protection by law.” (para. 1131). Setting precedent on this point should have been the most salient priority as it would have been of greatest benefit to the Torres Strait Islanders and the broader Indigenous community. For remedies, especially compensation, to realize, cultural loss would be best if recognized at the national level. Billy decided, at the international level, that the Australian government ought to pay compensation. However, within their sovereign authority, Australia determined otherwise. Instead, they offered consultation and programmatic funding as more appropriate relief. Hence, individual and communal harms are best redressed at the national level where judgments are binding on the state and relief is not optional or open to interpretation, and enforcement fleeting.
Legitimizing cultural loss across legal fora is a necessary first step in adjudicating with justice in climate change. For Indigenous peoples, tortious harms to our person and property implicate cultural loss. This is a mere translation gap, not a values divergence. Establishing cultural loss as a harm in tort law does not depart from traditional jurisprudence. Underlying tort law is culture, with common examples to include ideals of privacy, products, property, and person. For instance, the innkeepers’ rule which imposes a heighted duty of care to guests and their property and attaches liability for loss and damage, advances a cultural expectation of travelers on their hosts, binding hotels even in the present-day. So, as applied to Torres Strait Islanders, Indigenous cultural expectations need an expression, a language in the law. The term ‘cultural loss’ serves merely to articulate claims and be made whole, fitting squarely within the purpose and intention of tort law. Sadly, Pabai kicks this finding down the road.
- Remedy implementations implicate fiduciary duties.
Pabai’s argument in the alternative reveals a misplaced fiduciary expectation. Relying on the Council of Australian Governments (COAG) Principles, which sketch management roles and responsibilities for climate-change risks between the Commonwealth, State and Territory, and local governments, Pabai asserts that the Commonwealth, in its leadership role, assumed responsibility for the funding and proper execution of the local Seawalls Project (see para. 1156). The court expressly disagrees, calling the assertion a “misreading or misconstruction” (para. 1156). COAG Principles require local governments to play a critical role “contribut[ing] appropriate resources to prepare, prevent, respond and recover from detrimental climate impacts” (para. 1158). Offloading responsibility frustrates the court. COAG principles are grounded in cooperative governance to benefit Australia as a whole. It is a sharing, not a shifting of burdens. So, backed into a corner, the court egregiously comments “[i]t is difficult to see that the funding of an infrastructure project like the Seawalls Project involves a matter that may affect national prosperity or security” (para. 1157). It does (Parliamentary Acts affirm). At its core and as a matter of principle, refusing to embrace a shared fiduciary duty hurt Pabai.
The Seawalls Project lies incomplete; the budget ran out. Because the project funding was secured through a competitive grants scheme whereby approval hinged on an “efficient, effective and ethical” proposal, the Torres Strait Council, the local governing body, cemented their fiduciary duty in their proposal (para. 1163). Not mere words, they were obligated to act in the best interests of the beneficiary, the Torres Strait Islands—the place and its people.
So, what went wrong? A wholly reliant posture sought to delegate a non-delegable duty. The duty to lead and ensure completion of this project rested squarely on the Torres Strait Islanders as peoples of that land, not the Commonwealth, as argued. Australia could assist, but never rightfully take over. The court suggests an underestimation of the overall extent and costs to be the cause of the incompleteness, not deficiencies by the Commonwealth. It reminds, “The [Torres Strait Island Regional Council] was responsible for the implementation of the Seawalls Project” (para. 780). The local government failed to embrace its own fiduciary role and responsibility regarding the Seawalls Project. Consequently, the court held that while the Commonwealth provided funding, a combined project total of 64 million dollars, far exceeding the initial 5-million-dollar grant, they did not inhere a duty to lead and coordinate the project (Judgment Summary). That responsibility rightfully rests at home; our duty to place, as Indigenous peoples, is non-delegable.
- Litigation risks to relief must be diversified.
The Torres Strait Islanders cannot be left to battle the most devastating impacts of climate change alone. Their harms compel help. Because remedies are critical, solutions and hope cannot be concentrated on litigation alone. Litigation is but one tool in a much larger toolkit and as evinced here, it can fail.
The most detrimental cost of unsuccessful litigation is time. As the impacts of climate change increase and become more frequent, delays compound harm. Frontline communities must adopt a multi-pronged strategy for survival. While litigation percolates, remedies can operationalize with the help of private and public partners. Diversification ensures a minimum threshold of safety. The health and safety of a peoples so vulnerable to mass climate devastation must never be a zero-sum game.
At times, bold litigation moves for the benefit of all push to the back the basic and immediate priorities of individual claimants. For a time, they are heralded as heroic champions challenging the protected status quo. But with a loss, they soon fade into the noise, still without help. The strategic choice of establishing a new category in tort, cultural loss, over particularizing harms to fit within the traditional torts framework, proved consequential for the Torres Strait Islanders.
Taking a step back to consider fairness, we might ask: must those facing imminent tortious harms also be the pacesetters for legal innovation, celebrating occasional wins, but mostly burdened by catastrophic losses? I would proffer that there exists a balanced approach that a min, secures reasonable remedies, and when available, reaches for world-benefitting precedent. This is my ambition for climate litigation involving, especially, frontline communities who cannot afford to lose. Until the law begins to trust that Indigenous communities do not bring absurd claims, we must communally problem-solve to truly hear and understand what Uncle Pabai truly means when he whispers, “all our land has now washed away” (Fred Pabai Sworn Affidavit).
Concluding, respect requires prudent action. This is within reach.