Summary:
On 2 August 2024, in the context of a case about compensation for the purchase of a BMW-brand vehicle during the so-called “diesel scandal”/”Dieselgate”, a judge at the Erfurt Regional Court in Germany, Dr. Martin Borowsky, made an innovative finding: he found that rights of nature can already be derived from the law currently in force, namely the EU Charter of Fundamental Rights, meaning that nature is not an object, but a subject with its own right to protection. The relevant parts of his extensive holding on this matter, based on his involvement during the drafting of the Charter and translated from the original German by this database, are replicated below in full.
Finding of the court (paras. 29-40 of the judgment):
[N]ature’s own rights, which arise from the Charter of Fundamental Rights of the European Union, reinforce protection [in the context of the ‘diesel scandal’]. These rights of nature are – as in numerous other legal systems, such as in South America – to be taken into account ex officio and independently of any corresponding submission by the parties or an explicit reference to them.
As European Union law is relevant in the diesel cases, the Charter of Fundamental Rights is also applicable (Art. 51 (1)). The rights in the Charter, in particular Art. 2 and Art. 3 (1) in conjunction with Art. 37, establish inherent rights of nature, which also require consideration in the present case. These fundamental rights are by their nature applicable to nature or individual ecosystems — i.e. ecological persons. It can be left open whether in the present case nature as such or individual ecosystems (particularly) damaged by exhaust gases require protection. The Charter gives rise to the comprehensive right of ecological persons to have their existence, preservation and regeneration of their life cycles, structure, functions and development processes respected and protected.
The fact that the [EU’s] convention on fundamental rights [a “body composed of representatives of the Heads of State and Government and of the President of the Commission as well as of members of the European Parliament and national parliaments” formed to draft the EU’s fundamental rights charter], which met in 2000, had not yet taken these rights into account does not prevent such rights from being recognized. As is well known, originalism is not a decisive interpretative approach in Europe. Moreover, the convention on fundamental rights was certainly open to ecological issues and concerns.
In particular, the Charter – like the Council of Europe’s European Convention on Human Rights – is a living instrument that can be used to respond appropriately to new threats. The recognition of specific rights of ecological persons through the interpretation and application of existing Union law is necessary due to the importance and urgency of the ecological challenges – climate change, species extinction and global pollution – and in view of the threat of irreversible damage.
Granting legal subjectivity to ecological persons, as was recently done by the Spanish legislator for the Mar Menor saltwater lagoon, is in line with the Charter’s view of humanity. Its preamble emphasizes the responsibility and duties towards fellow human beings as well as towards the human community and future generations. According to Art. 37 of the Charter, a high level of environmental protection and the improvement of the quality of the environment must be integrated into the Union’s policies and ensured in accordance with the principle of sustainable development. The recognition of nature’s own rights serves this essential objective of the Union.
The open term “person”, which is frequently used in the Charter, includes nature or ecosystems such as rivers and forests as additional legal subjects alongside humans. In the first title of the Charter, containing fundamental rights, the term “person” (“personne”) is used in the original German text, as in numerous other language versions, rather than the term “Mensch”. The English “everyone” can be equated with this. Since fundamental rights such as the right to life in Art. 2 of the Charter do not apply to legal persons, the overriding value, the added value of the term “person” lies in respecting and protecting ecological persons in addition to human beings.
Moreover, there is no apparent reason why legal persons – or in future artificial intelligence – should be comprehensively protected under fundamental rights, but not ecological persons. Ultimately, this only creates an “equality of arms”.
The guarantee of human dignity in Art. 1 of the Charter does not preclude the recognition of the rights of nature; on the contrary, it requires this step. The recognition of nature’s own rights helps to ensure that people can continue to lead a free and self-determined life in dignity in the future.
Furthermore, the fact that Art. 2 and other Charter rights are borrowed from the ECHR and that this Convention – to date – does not recognize any inherent rights of nature does not stand in the way of the above. Art. 52 para. 3 sentence 2 of the EU Charter expressly allows European Union law to grant more extensive protection than the ECHR.
Finally, Art. 53 of the Charter requires comparative law to be taken into account in its interpretation. In numerous legal systems, particularly in the Global South, but also in the USA and New Zealand, the rights of nature are recognized and enforced under constitutional law, legislation or by judges. The European legal system is not immune to this increasing global trend.
Against this background, it seems justified from the point of view of legal doctrine to give nature’s own rights the force of law in Europe too. The example of Colombian or Peruvian courts can be followed here, which – even without relevant legislation – have derived such rights from an overall view of their legal systems.
Suggested citation:
Regional Court Erfurt, 8th Civil Chamber, judgment of 2 August 2024, file number 8 O 1373/21, ECLI:DE:LGERFUR:2024:0802.8O1373.21.00.
Last updated:
29 August 2024.